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Iyo Bibiliya ivuga ngo 'Kuba inshuti n’isi bitera kuba umwanzi w’Imana’ biba bivuze iki?.

“Yemwe basambanyi, namwe basambanyikazi, ntimuzi yuko ubucuti bw’iby’isi butera kwangwa n’Imana? Nuko rero umuntu wese ushaka kuba incuti y’iby’isi, aba yihinduye umwanzi w’Imana”. Yakobo 4:4

Akenshi na kenshi iyo bavuze 'abanzi’ b’umukristo, ahanini baba basobanura ku byaha n’irari biba imbere mu muntu. Aba ni abanzi kuko batugerageresha gukora ibinyuranye n’ubushake bw’Imana tugatandukana n’ubwiza bwayo.

Kuba inshuti n’isi bireme guhinduka umwanzi w’Imana bivuze iki?

Ese bishatse kuvuga ko mu gihe ndi inshuti n’abantu batari abakristo, ndi umwanzi w’Imana? Bishatse kuvuga ko se nkwiye kuba ntanezeranwa n’abandi, nta nshuti ngomba kugira. Ko ngomba guhora ntuje kandi nkagendera kure abatizera kandi nkagira imyifatire “Yo kwera kukurushaho” kugira ngo mbe inshuti y’Imana?

Ntabwo ntekereza ko aribyo Yakobo yashakaga kuvuga, nubwo bishobora kuba igisobanuro kuri bamwe: Bivuze ko badashobora guhana ibiganza n’abatizera cyangwa ngo basangirire hamwe, kubera gutinya kuba “bakwanduzwa.” Hari abandi banga gukoresha ikoranabuhanga rigezweho, imodoka na mudasobwa n’ibindi kubera gutinya 'ubucuti n’isi.' Ibi bibayobora mu kubaho bitandukanyije kandi bakirinda gushyikirana n’abandi bantu benshi!

Kubera ko Imana ikunda abantu kandi ishaka kubasubiza kuri Yo ubwayo no kubakiza ndetse no kubafasha, ibisobanuro nk’ibi bishobora kunyuranya n’iby’ukuri. Ariko mu butumwa bwiza bwa Yesu uko bwanditswe na Yohana 3:16, Havuga ko

'Kuko Imana yakunze abari mu isi cyane, byatumye itanga Umwana wayo w’ikinege kugira ngo umwizera wese atarimbuka, ahubwo ahabwe ubugingo buhoraho.'

Bibiliya itubwira bike ku buzima bwa Yesu kugeza afite imyaka 30, ariko dushobora kwemeza ko nawe yabaye mu bantu mu buryo busanzwe. Abantu bamutekerezaga nk “umuhungu wumubaji!” ko ngo atabayeho nk’umuyoboke w’idini, usibye kuba mu bantu mu buryo busanzwe.

Mubyukuri, mu gihe cy’imyaka itatu y’umurimo we rusange, Yamenyekanye nk’inshuti y’abakoresha b’ikoro ndetse n’abanyabyaha. (Matayo 11:19.), Ariko rwose Yesu ntabwo yari inshuti y’isi.

'Isi' ni iki?

Noneho, ukizirikana ibi, imvugo ngo “ubucuti n’isi ni urwango n’Imana” bisobanura iki? Ni iby’ingenzi kugira ngo tubisobanukirwe neza. Reka dusubire mu ntangiriro yisi.

Mu gitabo cy’Itangiriro 1:31 hagira hati: 'Imana ireba ibyo yaremye byose, n’uko byari byiza cyane. Buragoroba buracya, uwo ni umunsi wa gatandatu'.

Ikintu kigomba kuba cyarahindutse icyo gihe, kugira ngo Yakobo yandike iyi miburo! Ni “ikintu” cyasobanuwe mu Itangiriro 3 kubyerekeye abantu: kutumvira no kugwa mubyaha, n’impinduka ziteye ubwoba ibi byazanye. Nyuma y’ibice bitatu bibanza, mu Itangiriro 6: 5 hagira hati: 'Kandi Uwiteka abona yuko ingeso z’abantu zari mbi cyane mu isi, kandi ko kwibwira kose imitima yabo itekereza ari kubi gusa iteka ryose. .' Mbega iterambere riteye ubwoba!

Mu ntangiriro, Adamu na Eva bagombaga gukorana n’Imana gusa kandi bayobowe n’Umwuka wayo bakabona ibyiza byose. Ariko kubera kumvira inzoka (Satani), bayobowe n’umwuka w’ubwibone, mubi. Bahisemo kutumvira Imana bagwa mucyaha no kwitandukanya n’Imana.

Rero, gukunda Imana, n’amategeko yayo, n’ibyiza byose, byasimbuwe no kwiknda. Uku kwikunda , kwifuza kubona icyo nshaka, gutekereza, cyangwa kubona tutitaye ku cyiza cyangwa ikibi, no kubaho ubuzima bw’ubwibone bwa buri muntu.

Uyu ni umwuka mubi wacengeye mu bantu bose. Iyi ni “isi,” kandi ntabwo iri hanze y’aho turi! Ni imbere muri buri kiremwa muntu. Bibiliya yita iyi kamere muntu nyuma yo kugwa “uwakamere,” kandi ibi byagize ingaruka mbi ku muntu wese uri ku isi.

Umwuka wa Satani ubu niwo ufite umwanya w’ingenzi ku isi, ni we mwanzi w’Imana n’abantu, nk’uko byanditswe mu Befeso 2: 2-3,

Kandi natwe twese twahoze muri bo dukurikiza ibyo kamere yacu yifuza, tugakora ibyo kamere n’imitima byacu byishakira, kandi ku bwa kavukire yacu twari abo kugirirwa umujinya nk’abandi bose.

Ariko Imana kuko ari umutunzi w’imbabazi, yaduhinduranye bazima na Kristo ku bw’urukundo rwinshi yadukunze, ubwo twari dupfuye tuzize ibicumuro byacu (ubuntu ni bwo bwabakijije),nuko ituzurana na we, itwicaranya na we mu ijuru mu buryo bw’umwuka turi muri Kristo Yesu,. '

Muri make, abantu babuze ibyiringiro nta mahoro bafite kubera icyaha. Icyakora niyo mpamvu Imana mu rukundo rwayo rwinshi yadukunze yohereje Yesu ngo adukize. (Yohana 3:16; Abaroma 5: 8.)

Yesu yabaye umuntu kandi nk’umuntu yagengwaga n’intege nke zose dufite. Ashobora kuba, kandi yarageragejwe nkatwe (Abaheburayo 4:15), ariko muri ibyo bigeragezo, yarwanye kandi anesha irari ry’umubiri we, atsinda kamere kandi ntabwo yigeze akora icyaaha.

Yabikoraga buri munsi kandi twabonye ko yatakambiye Imana mbere gato yuko apfa, ati: 'Birarangiye!'. Inzira yo kunyuramo tugarukira Imana yaraharuwe, ariko buri muntu agomba kwihitiramo icyo azakora.

Ese uzaba inyangamugayo mu gihugu cyawe, muri sosiyete ubamo kandi uzemera ko ukeneye Umukiza kugufasha gutsinda isi y’icyaha iba muri wowe? Cyangwa uzishuka wibwire ko iby’isi byose ari byiza, uzakomeza kubaho mu kinyoma cyayo?

'Ubucuti n’isi ni iki?

Rero, ubucuti n’isi bisobanura kujyana, kubana, kwemeranya no gukunda irari ry’umubiri na kamere, n’umwuka mubi ubyihishe inyuma: kwikunda, kwikakaza no kwirarira!

Ntushobora gukora ibyo hanyuma ngo uzabe n’inshuti y’Imana! Inzira imwe rukumbi yo kuba inshuti y’Imana ni ukureka icyaha, guhindukirira Yesu ukamuha umutima wawe wose ukamukurikira. Ni ukwanga irari ry’umubiri ukabamba ingeso za kamere ku musaraba: Ukwikunda kose, ubwibone no gukora ibibi. Dukeneye gukunda ibyo Imana ikunda, ibyiza byose, byera kandi bishimwa nayo.

Imirongo yo muri 1Yohana 2: 15-17 isobanura neza iyi ngingo:

“Ntimugakunde iby’isi cyangwa ibiri mu isi. Umuntu nakunda iby’isi, gukunda Data wa twese ntikuba kuri muri we, kuko ikiri mu isi cyose ari irari ry’umubiri ari n’irari ry’amaso, cyangwa kwibona ku by’ubugingo bidaturuka kuri Data wa twese, ahubwo bituruka mu isi. Kandi isi irashirana no kwifuza kwayo, ariko ukora ibyo Imana ishaka azahoraho iteka ryose. '

Iyo dutanze imitima yacu kandi tukagarukira Imana binyuze mu mwana wayo Yesu Kristo, tugatangira kumukurikira twumvira, Umwuka Wera w’Imana aratuzura akatuyobora. Uko turushaho kwigobotora irari ry’umubiri wacu no kubamba ingeso mbi za kamere ku musaraba (twenyine, ubwacu), nibwo urukundo, umunezero, amahoro n’ibyiza byose bitwuzura. Twuzuzwa urukundo dukunda Imana n’abantu, kandi duhabwa gufasha abandi nkuko natwe twafashijwe.

Reba n’iyi nyigisho: Kubamba ingeso mbi za kamere ku musaraba

Source: ActiveChristianity.org

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Umuhanzi Nemeye Platini usigaye ukoresha izina rya P, yahishuye ko agiye gushyira hanze abakobwa 11 aho buri umwe afite igice cy’umubiri kimukurura, ni ikipe yahaye izina rya Helena.

Uyu muhanzi wamenyekanye cyane mu itsinda rya Dream Boys, ubu akaba asigaye akora umuziki ku giti cye, iyo kipe ye izaba igizwe n’abakinnyi 11 aho 6 muri bo yamaze kubavuga.

Uyu musore amaze iminsi ashyira amafoto y’abakobwa ku rukuta rwe rwa Instagram, ni abakobwa n’ubundi amazina yabo azwi cyane mu ruganda rw’imyidagadura mu Rwanda.

Benshi bibazaga impamvu arimo abikora, abandi bagakeka ko yaba ari mu rukundo, ku munsi w’ejo hashize nyuma y’ifoto ya Isimbi Alliance usanzwe ari umukinnyi wa Filime ukundwa na benshi mu Rwanda nibwo yavuze impamvu arimo gushyiraho ayo mafoto y’abanyarwandakazi.

Iyo foto ya Alliance yaherekejwe n’amagambo avuga ko abakobwa amaze iminsi ashyiraho ari abafite ibice by’umubiri bimukurura, ngo ikipe ye yise Helena ntabwo irabona 11.

Ati'Aba bari rero mubona ni inshuti zanjye ariko buri wese afite igice ku mubiri kinkurura cyaneee ni ahawe ho kuvumbura. Ikipe yanjye ya 11 yitwa #Helena ntiruzura.'

Kugeza ubu Platini amaze kugaragaza abakobwa n’abagore 6 bazaba bagize iyi kipe ye yise Helena. Yahereye ku mwamikazi wa Instagram, Shaddy Boo ashyiraho ifoto imugaragaza igice cyo hejuru ntiyagira irindi jambo arenzaho, kuri uwo munsi aza gukurikizaho umuhanzikazi Butera Knowless wari wambaye ijipo isa nk’aho ari ngufi ari gupepera abantu.

Bagwire Keza Joannah wabaye Miss Heritage muri Miss Rwanda mu 2015 usanzwe ari umunyamakuru kuri Kiss FM yabaye uwa gatatu ku rutonde, yamushyizeho yambaye ikanzu y’umweru ariko igaragaza imiterere y’amabere ye.

Yakurikijeho Uwase Ghislaine Samantha wabaye Nyampinga wa Kaminuza ya SFB. Uyu we mu ifoto uyu musore yashyize ku rukuta rwe imugaragaza yambaye akajipo kagufi ndetse kanerekana imiterere y’amabere ye.

Hakurikiyeho Miss Vanessa Raïssa Uwase wabaye igisonga cya mbere cya Nyampinga w’u Rwanda mu 2015. Akurkizaho Isimbi Alliance usanzwe ari umukinnyi wa Filime, ifoto iheruka ni iya

Helena izina ry’iyi kipe ya Platini, amakuru avuga ko ari yo ndirimbo uyu muhanzi agiye gusohora mu munsi ya vuba.

Amafoto yifashishije

Shaddyboo

Butera Knowless

Bagwire Keza Joannah

Uwase Ghislaine Samantha

Miss Vanessa Raïssa Uwase

Isimbi Alliance

Uyu musore wiyita Perezida w’umukino w’Urwenya [President of Comedy Africa] muri Afurika yose yavuze ko n’ubwo afite ibintu byose birimo amafaranga menshi, studio nziza, imodoka n’inzu ebyiri nziza ariko icyo abura gikomeye ari umugore.

Mu buryo benshi babanje kugira ngo ni urwenya ari gutera ariko byaje kurushaho gutungura benshi ubwo yavugaga ko atari urwenya ndetse ahita anashyiraho numero ya telefone abakobwa bazajya bamwoherezaho amashusho yabo kugira ngo abanya-Kenya bazahitemo umubereye.

Eric Omondi yahamagariye abakobwa bose bumva bifuza kumubera umugore barimo abo mu gihugu cya Kenya abarizwamo, Tanzania ndetse na Uganda ariko avuga ko n’abo mu bindi bihugu badahejwe, upfa kuba wiyumvamo ubushake n’ubushobozi.

Amashusho yashyize ku mbuga nkoranyambaga ze yavugaga ko 'Imana yamuhaye umugisha ikamuha ibintu byinshi, impano ndetse imuha n’iterambere mubyo akora byose.'

Akomeza agira ati 'Mfite amafaranga, Imana yampaye umugisha, urebye ibikenerwa byose ndabifite Imana yarabimpaye, ariko mu bintu by’ingenzi ntabwo mfite umugore. Umugore, umufasha kandi ndi hano kubera ko aricyo kintu mbura mu buzima bwanjye.'

'Ndashaka gusaba abanya-Kenya kumfasha kubona umugore, ntabwo ari urwenya ! Niba uri umukobwa, umugore, ukaba wumva uri umugore nkeneye mu buzima bwanjye, ohereza video kuri iyo numero ya WhatsApp, umbwire impamvu wumva ko waba umugore wanjye. '

Uyu musore wahise atanga iyo numero ya WhatsApp, ndetse akavuga ko uwafata ayo mashusho akayashyira kuri Instagram akamumenyesha nawe yayasangiza abamukurikira bagahitamo.

Yavuze kandi ko uzatoranywa cyangwa uzatsinda irushanwa bazihita bakora ubukwe dore ko we yiteguye ibintu byose.

Kugeza ubu abakobwa icyenda nibo bamaze kwemezwa binyuze mu matora aho hategerejwe kuzakurwamo umwe uzatangazwa ku wa 26 Ukuboza 2020, ari nabwo biteganyijwe ko ubukwe buzaba.

Kuri ubu aba bakobwa bose uko ari icyenda batarimo umunyarwandakazi n’umwe dore ko ntan’uwigeze agerageza amahirwe, bari gukunda kugaragara bari kumwe na Eric Omondi mu gisa n’umwiherero kuko ibikorwa bitandukanye bagenda babikora bari kumwe. Aba bakobwa nibo batoranyijwe muri benshi, hazavamo umwe ashyingiranwe na Eric Omondi

Dans son mot d’ouverture, il a dit que la Police rwandaise ne tolérera pas que ses agents trempent dans la corruption, les pots-de-vin. L’IGP a dit que cette rigueur a été observée tous les ans, que pour 2020, 425 officiers de police ont été priés de quitter les rangs pour ces raisons, qu’ils étaient 587 en 2019.

“Nous mettons beaucoup d’effort dans l’amélioration des conditions de travail et de vie de l’Officier ou l’agent de police pour que ce dernier se comporte comme il se doit au cours de ses prestations. Malheureusement, il se constate que certains agents de police se mécomportent et exigent des pots-de-vin”, a dit le patron de la Police Nationale mettant en garde ses troupes contre les dérapages comportementaux et les encourageant à une discipline de fer.

“Nous devons être de vrais modèles sociaux en matière de sécurité générale. Les citoyens épient notre façon de détecter les crimes et de les investiguer. Nos obligations premières sont de veiller à la sécurité des personnes et de leurs biens, de faire tout pour qu’aucun crime, petit ou grand, ne soit commis sur leur personne. Les Rwandais et autres résidents ont désormais l’idée que ces obligations de notre part sont leurs droits les plus inaliénables. Et cette conception citoyenne, nous en faisons nos principes de conduite et d’action. Tout officier ou agent de police nationale rwandaise qui va à contre courant de ces principes et qui commet des infractions et des crimes y relatifs dans le cours de ses prestations n’est pas toléré”, a dit le Patron de la Police prononçant ainsi un procès sans appel contre des agents de police incapables de servir de modèles dans la lutte contre la corruption au Rwanda.

Le Chef de la Police rwandaise ne faisait que réfléchir à haute voix sur une action de répression sévère de crimes commis par les agents de police en activité. Ce n’était pas une menace en l’air car le 17 août dernier, un décret présidentiel chassait des rangs de la police 56 officiers dont trois officiers commissaires de police pour avoir affiché un comportement indigne de l’image de l’Officier de la Police Nationale rwandaise.

IGIHE

BN06-2017-0007-015

Les catégories sociales ciblées devant bénéficier de cette enveloppe au cours de la période de 2021-2025 sont les femmes, la jeunesse, les handicapés, les petits fermiers agricoles et les réfugiés qui tentent de dépasser le cap de la pauvreté.

C’est ce que déclare en d’autres termes le Directeur ad interim de AFR, M. Jean Bosco Iyacu, après une étude menée pour circonscrire le problème :

“Au cours des ces cinq ans ci-devant nous allons commencer à cibler des catégories de rwandais qui semblent écartés du circuit monétaire. Nous voulons inclure les femmes dans le circuit économique. La recherche effectuée à cet effet montre un écart criant de leur inclusion que nous voulons combler.

Nous n’oublions pas non plus la jeunesse et les réfugiés. En faisant cette démarche, nous nous basons sur la feuille de route du Gouvernement rwandais qui vise un développement durable”, a-t-il dit qui trouve que ces catégories sociales qui ne sont pas bien inclues dans le circuit économique national créeront des emplois et feront un pas important dans l’économie nationale.

Au cours de cette cérémonie, la Directrice adjointe de SIDA, Christina Wedekull, a bel et bien insisté sur les catégories sociales pauvres qui bénéficieront de ce don : les femmes, les jeunes, les handicapés et les réfugiés.

Mais est-ce que cette bonne cagnotte pourra-t-elle vraiment bénéficier aux jeunes gens qui commencent difficilement leurs projets de transformation des denrées alimentaires qu’ils produisent ? Ils ont problème à les produire en quantité industrielle et à les écouler sur le marché international surtout que leur certification par les maisons des standards, cela ne leur est pas chose aisée ?

La Directrice adjointe de SIDA croit devoir cibler les personnes indigentes. Sa démarche intellectuelle se comprend. Mais quoi si la grande dame destinait ces fonds aux jeunes gens industrieux mais sans fonds suffisants mais que l’octroi de ces fonds soit assorti de confitions comme quoi ces derniers doivent signer un document montrant qu’ils donneront des emplois à autant de personnes des catégories sociales bien ciblées ?

IGIHE

The Police High Council held at the Rwanda National Police (RNP) General Headquarters in Kacyiru, is the supreme organ of the force that convenes partly to lay out priorities to be undertaken to further professionalize the force in light of the current security trends and evolving policing landscape.

The Council held in consideration of the COVID-19 health and safety guidelines was also attended by the Inspector General of Police (IGP) Dan Munyuza and Deputy IGPs; Juvenal Marizamunda in charge of Administration and Personnel, and Felix Namuhoranye for Operations.

It brought together RNP leadership, heads of departments and territorial units, regional, and district commanders, among others. It also tackled other aspects related to the response to COVID-19, force discipline and welfare.

Minister Busingye observed that the 'last 20 years of RNP in policing were maximized.'

He, however, added that the resolutions adopted by the Council should continue to improve the services meant to ensure sustainable safety and security for the people living in Rwanda and their property.

“What is talked about here and the recommendations adopted should be depicted in your actions,” Minister Busingye said.

He observed that residents of Rwanda continue to appreciate and enjoy services offered by the security organs, which he said, is derived from sacrifice in the accomplishment of tasks at hand.

“Although there is security in Rwanda, there is still a lot to be done to fulfill our mandate; to address the security threats related to cross-border and cyber crimes,” he said.

He lauded the force’s efforts exhibited in responding and preventing further spread of the COVID-19, especially through awareness on the pandemic and the sacrifice Police officers continue to make in spite of the fact that some of them become infected with the virus in the process of service.

The Minister further noted that the work of the Police requires partnership with other entities and the people. He called for enhanced efforts in raising awareness to make community policing an effective tool for the citizenry to be responsive in ensuring own security and real time information sharing.

In the provision of services, Minister Busingye challenged Police officers to always respect human rights and operate within the limits of the law, adding that whoever acts contrary is held accountable.

“Anyone, who engages in criminal acts, however small or big the crime is, affects the rights and wellbeing of the people; Rwandans have showed, through various platforms, that they cannot stand injustice. When a crime is committed, responsible institutions should act swiftly, comfort victims and bring suspects to book.”

Crime prevention is the catalyst to peace, he said, adding that this should start from households, support efforts to ensure that all children are in school, young people educated to start small income generating activities and to be custodians of the law rather than being lawbreakers.

He pledged the government’s continued support towards Police professional services through training and advanced policing equipment.

Inspector General of Police (IGP) Dan Munyuza said that the Council held towards the end of the year provides a platform to assess what has been achieved, where the force stands and the future prospects in terms of provision of security for the people and their property but in consideration of the law.

Force discipline

“The welfare of Police officers, service delivery, continuous training aimed at improving skills, acquiring modern policing equipment, infrastructure development; all these are given emphasis,” IGP Munyuza said.

He added: “Despite the efforts to further improve the welfare of Police officers, some of them exhibit acts of indiscipline such as soliciting bribes. In this year, 425 Police officers were held accountable for various cases of indiscipline (corruption, desertion, drunkenness, theft and poor services). This number, however, indicates a downward trend from 587 Police officers dismissed from the force in 2019.”

Crimes

At least 49,204 crimes have been registered between January and November this year. The leading crimes are assault (14,278), theft (11,871), drug related crimes (4,011) and defilement with 4,067 cases.

According to the Police Chief, a total of 45,380 people were also arrested in the 49,204 registered crimes in these eleven months, and handed over to Rwanda Investigation Bureau (RIB).

Among them, 18,673 were arrested over assault, 17,221 over theft, 5259 drug dealers and 4,227 were arrested over defilement.

“The number of suspects is high because, in most cases, crimes like assault, theft and drugs involve more than one person,” he said.

Road Safety

IGP Munyuza said that RNP continues to take different actions meant to further prevent accidents and improve road security.

Between January and November this year, at least 561 serious accidents were registered across the country resulting into 609 fatalities; down from 622 serious accidents recorded in the same period last year claiming 684 lives.

The construction of new Automobile Inspection Centres in Huye, Musanze and Rwamagana, each with the capacity of 200 daily inspections, he said, are part of the efforts to curb road accidents.

“We are planning to install 507 CCTV cameras on different roads in the country. The first phase of 210 cameras will be completed by the end of this year and the second phase of 297 to be completed by July next year,” IGP Munyuza said.

He thanked President Paul Kagame for the guidance and continued support to increase the capacity and capabilities of the force.

The Police Chief outlined quality services, force discipline and welfare, capacity building, community policing and fighting corruption, among others, as the key priorities of the force to further fight crimes and improve on safety and security in the country.

Minister Busingye noted that the work of the Police requires partnership with other entities and the people.

IGIHE

Amahoro ni ikintu nkenerwa mu buzima bwa buri munsi, kandi umutima wuzuye amaganya utakaza amahoro yawo. Hano mu isi hari byinshi bibuza abantu amahoro yo mu mutima harimo icyaha n’ibindi. Kugira ngo umuntu abone amahoro avuye ku Mana bisaba ko aba ayumvira. Mu ijuru icyubahiro kibe icy’Imana, no mu isi amahoro abe mu bo yishimira (Luka 2:14).

Dore ibintu birindwi bibuza umuntu amahoro yo mu mutima:

1. Icyaha

Burya umutima w’umuntu nturya ruswa kandi icyo umuntu yaba cyo cyose ntikibasha gukuraho icyaha ahubwo gikurwaho n’amaraso ya Yesu. Iyo udateye intambwe ngo wihane icyaha, ntigishobora gukurwaho n’uko umaze igihe kinini mu rusengero.

Hai urugero rw’umugabo wasambanye hanyumam yimuka aho yari atuye ajya gutura mu mugi agezeyo aracuruza arahirwa. Nyuma y’imyaka 10 Imana yaramubwiye ngo atahe iwabo, ahageze ijwi ryaramubwiye ngo yitegereze ibuye rinini yahasize arebe ko hari akantu kavuyeho, umugabo avuga ko ritahindutse. Imana yaramusubije iti”Ni ko n’icyaha cy’ubusambanyi wakoze gihora imbere yanjye”. Ibi bisobanuye ko icyaha kitamarwa n’iminsi, ahubwo kimarwa n’amaraso ya Yesu.

2. Amaganya y’isi

Hano mu isi hari impande ebyiri uruhande ruhaze ruhora mu minsi mikuru n’ibirori ariko hari n’uruhande rwishwe n’amaganya y’isi aho usanga abantu bibaza aho bazakura amafaranga y’ishuri, icyo kugaburira abana, ubuzima buhenze kuri bo, usanga bene uyu muntu abuze amahoro yo mu mutima kuko yibaza uko bizagenda bikamuyobera. Bibiliya iravuga ngo ntimukiganyire mwibaza uko ejo muzamera ahubwo mureke byose bimenywe n’Imana.

3. Ibikomere

Ibikomere bijya bituma umuntu abura amahoro y’umutima aho usanga umuntu afite ibikenerwa byose ariko akabura amahoro yo mu mutima. Gukomereka ni ikintu kibi kandi kibasiye abantu benshi. Bamwe bakomerekejwe n’imiryango, ibidukikije n’umuryango mugari, ari yo mpamvu imibaare y’abantu biyahura cyangwa basara ikomeza kwiyongera buri munsi. Inkuru nziza ihari ni uko Yesu ataje gukiza ibyaha gusa, ahubwo yaje kuvura imvune zo mu mutima, turamutse tubimuzaniye uko byakabaye nta cyo dusize Yesu yabituruhura.

4. Ubwibone

Niba hari ikintu Imana yanga ni ukubaho wumva wihagije udakeneye Imana mu buzima bwawe. Imana umuntu ayikenera ari muto, ayikenera ashaje ni ukuvuga ko ikwiriye guhora ifata umwanya wa mbere mu mu mibereho ya muntu, kandi Bibiliya ivuga yeruye ko Imana irwanya abibone.

Hari ibintu biba mu buzima bwacu tukajya tubyitirira Satani, ariko mubyukuri atari Satani ahubwo ari uko Imana irwana na twe ishaka kubanza kwica inarijye. Iyo Imana yemeye ko usonza, iba igira ngo nuhaga uzagaburire abandi. Iyo Imana yemeye ko uvugwa, ni ukugira ngo wowe utazakora ikosa ryo kuvuga abandi, iyo Imana yemeye ko uca bugufi ni ukugira ngo nushyirwa hejuru uzibuke kuzamura abandi. Inarijye ni ikintu kibi kigomba guhura n’umusaraba akaba ari wo ucyica.

5. Ubuhenebere

Guhenebera ni ukuba warigeze kugira ibihe byiza byo gusabana n’Imana, hanyuma ubuntu bw’Imana bukagenda bukuvaho. Bibiliya iravuga ngo mwihane, muhindukire, ibihe byiza bibone uko biza.

6. Umujinya (Uburakari)

Mubyukuri kurakara ntabwo ari icyaha kuko ni ibisanzwe Imana na yo irarakara, ariko mwibuke Yesu yaravuze ngo umuntu narakara ntakarenze umunsi. Icyo dukwiye kumenya ni uko uburakari budasohoza ibyo gukiranuka, hanyuma tukitoza kubaho tutari imbata y’uburakari. Nitutiga kugenzura umujinya wacu mu buzima bwa buri munsi, dushobora kubura ubugingo buhoraho kandi twarakijijwe kuko iyo umuntu yarakaye amahoro aragenda.

7. Gukunda iby’isi

Mubyukuri ubugingo bw’umuntu ntibuva mu bwinshi bw’ibyo atunze kuko iyo biba bimeze bityo Yesu ntaba yaraciye umugani wa Razaro. Icyifuzo umukristo nyakuri akwiriye kugira ni ugukomera akuzura Umwuka Wera kugeza umwuka umushizemo. Ibyo mu isi bifatwa nk’inyongera kuko icyo abakristo bafite nyamara isi idafite ni Umwuka Wera, urukundo rw’Imana n’amahoro.

Muri macye Yesu yarapfuye ngo dukire icyaha cyo kwa Adamu naho ibindi ni inyongera. Dukwiye kubaho ku bw’inyungu z’ubwami bw’Imana ariko ntidukwiye kubaho kubw’inyungu zacu bwite.

Source: agakiza tv

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