Ladite Session du Conseil des Ministre a décidé que tous les bus servant de transport en commun en places assises, vont pourvoir toutes ces places, que ceux qui ont des places assises et autre debout, les places assises seront toutes occupées et 50% de la capacité autorisée des places debout.
L’on sait que depuis mai 2020, sous l’impératif de lutte contre la pandémie du Coronavirus, RURA avait ordonné la réduction de 50% des passagers dans les véhicules de transport en commun avec nécessairement les prix en hausse de 31.8Frw par kilomètre pour le transport urbain et de 30.8 Frw/km pour les voyages à l’intérieur du pays.
'La nouvelle selon laquelle le transport en commun va retourner à la normale c’est pour jeudi prochain. Entretemps, nous allons préparer les nouvelles instructions auxquelles se conformer toujours dans le cadre de lutte contre la pandémie de la Covid19. Pour ce qui est des prix de transport, ils seront nécessairement revus à la baisse mais pas nécessairement au niveau où ils étaient avec la période de l’irruption de la Covid 19. Tous les calculs de révision des prix de transport avaient été faits juste avant la Covid 19, mais on a pas eu le temps de les rendre publics à cause de la pandémie “, a dit le Colonel Nyirishema, le Patron de RURA, annonçant que la galère continue, qu’on n’est pas encore sortie de l’auberge, que le panier de la ménagère en souffrira mais de façon allégée.
Umuhanzi Kimenyi Yvan yashyize hanze indirimbo nshya yise ‘Vomaho’ ikubiyemo ubutumwa buhamagarira abatuye Isi gusogongera kuri Yesu Kristo kuko ari we utanga amahoro yo mu mutima. Yibukije abantu ko gutunga ibya mirenge bitabuza satani kukubuza amahoro, igisubizo cy’amahoro arambye akaba abonerwa muri Yesu.
umuhanzi w’umunyempano ubarizwa mu Itorero ry’Abadivantiste b’Umunsi wa Karindwi, akaba n’umuririmbyi muri korali Shalom Singers na Calvary Memory choir, “Aya ni amwe mu magambo yumvikana mu ndirimbo nshya ya Kimenyi Yvan ‘Vomaho’, “Menya ko gutunga ibya mirenge bitabuza Satani kukubuza amahoro. Menya ko Yesu ari we soko y’imigisha, ni iriba rifunguye, nawe ushatse wavomaho”. Yvan Kimenyi aributsa abantu ko amahoro atangwa na Yesu
Iyi ndirimbo ‘Vomaho’ yagiye hanze iri kumwe n’amashusho yayo yanyujijwe kuri chanel ya Youtube yitwa ‘Ijuru rito Ministry’, iyi akaba ari Minisiteri y’Ivugabutumwa ya Kimenyi Yvan. Ati “Ijuru rito Ministry ifite intumbero yo gufasha no kwigisha abantu iby’agakiza nk’uko ari cyo Yesu yaduhamagariye gukora mu buryo butandukanye”.
Mu kiganiro na INYARWANDA, Kimenyi Yvan uzwi mu ndirimbo ‘Wicika intege’, yavuze ko ubutumwa buri mu ndirimbo ye nshya ‘Vomaho’ bwashibutse mu cyanditswe kiri muri Yohana 4:7, Yagize ati “Indirimbo ‘Vomaho’ ifite ubutumwa bw’umwihariko burarikira abantu kuvoma ku isoko y’ukuri ari yo Yesu Kristo nk’uko tubisanga muri Yohana 4:7. Iby’iyi si n’aho wabigwiza nta mahoro wabibonamo”.
South African anti-Apartheid fighter and activist Archbishop emeritus Desmond Tutu turned 89 years last week on Wednesday. He was born on October 7, 1931.
Archbishop emeritus Desmond Tutu has remained one of the top faces representing the long struggle to liberate South Africa from the ugly and divisive apartheid past. Birthday greetings for Tutu are trickling in from across the globe.
In the 1980s Archbishop Desmond Tutu became South Africa's most well-known opponent of apartheid, that country's system of racial discrimination, or the separation of people by skin colour. In 1984, he was awarded the Nobel Peace Prize for his work in South Africa.
South African apartheid allowed white Africans, who made up 20 percent of the population, to reserve for themselves about 87 percent of the land, most natural resources, and all meaningful political power. Black Africans who found themselves in lands reserved for whites were made citizens of one of ten homelands, which the white-controlled government (but virtually no one else) called nations.
In order to remove black people from areas reserved for whites, the government kicked out many from their homes, though their families had in some cases occupied them for decades. Black South Africans in the Republic were forced into the lowest-paying jobs, denied access to most public places, and had drastically lower life expectancies than whites.
Meanwhile, white South Africans had one of the highest standards of living in the world. Black opposition to these conditions began in 1912 when the African National Congress (ANC) was formed.
Until the 1960s it engaged in various peaceful campaigns of protest that included marches, petitions, and boycotts (refusing to purchase or participate in businesses)â”actions which ultimately helped blacks little.
In 1960, after police fired on a crowd at Sharpeville, South Africa, killing sixty-nine and wounding many others, and after the ANC leader Nelson Mandela (1918â”) was imprisoned for life in 1964, many black Africans decided to abandon the policy of nonviolent resistance.
Most ANC members, led by Oliver Tambo, left South Africa and launched a campaign of sabotage (destruction) from exile. The government increased its violence in return. In 1976, five hundred black students were shot during protests, and in 1977 and 1980 black leader Steve Biko (1946â”1977) and trade unionist Neil Aggett were killed while in police custody.
Beginning in 1984 violence again swept South Africa. By the time the government Desmond Tutu. Reproduced by permission of AP/Wide World Photos. Desmond Tutu. Reproduced by permission of AP/Wide World Photos . Declared a state of emergency in June 1986, more than two thousand individuals had been killed.
(right) South African President Cyril Ramaphosa congratulates Archbishop Emeritus DesmondTutu who is celebrating his 89th birthday
The Rise Of TUTU
Against this backdrop Desmond Tutu emerged as the leading spokesman for nonviolent resistance to apartheid. Desmond Mpilo Tutu was born on October 7, 1931, to Zachariah and Aletta Tutu, in Klerksdorp, a town in the Transvaal region of South Africa. Tutu was born a Methodist but became an Anglican when his family changed religions.
The Tutu family moved to Johannesburg, South Africa, when Desmond was twelve years old. In Johannesburg he first met the Anglican priest Trevor Huddleston who was strongly against apartheid and became Tutu's main role model. At the age of fourteen he contracted tuberculosis, a terrible disease which affects the lungs and bones, and was hospitalized for twenty months.
He wanted to become a doctor, but because his family could not afford the schooling, he became a teacher. When the government instituted a system of racially discriminatory education in 1957, a system that would separate black students from white students, Tutu left teaching and entered the Anglican Church.
Ordained (declared a priest) in 1961, he earned a bachelor of arts degree in 1962 from the University of South Africa, and then a master's degree from the University of London. From 1970 to 1974 he lectured at the University of Lesotho, Botswana, and Swaziland.
In 1975 he became dean of Johannesburg, a position from which he publicly challenged white rule. He became bishop of Lesotho in 1976, and in 1985 bishop of Johannesburg. A short fourteen months later, in April 1986, he was elected archbishop of Cape Town, South Africa, the first black person to head the Anglican Church in southern Africa.
The Fight Begins
By the 1980s clergymen (religious leaders) were among the most passionate opponents of apartheid within South Africa. Allan Boesak, a biracial minister, and Beyers Naude, head of the Christian Institute, were unusually outspoken.
Naude was silenced in the late 1970s by being banned, a unique South African punishment by which the victim was placed under virtual house arrest (forced to stay at home by court order) and could not speak or be quoted publicly. Tutu's international recognition as a critic of apartheid came when he became first general secretary of the South African Council of Churches in 1978.
The problem faced by antiapartheid clergymen was how to oppose both violent resistance and apartheid, which was itself increasingly violent. Tutu was determined in his opposition, and he spoke out both in South Africa and abroad, often comparing apartheid to Nazism (a radical movement of racial superiority led by Adolf Hitler [1889â”1945]) and communism (where a strong-handed government controls goods and services within a country).
As a result the government twice revoked his passport, and he was jailed briefly in 1980 after a protest march. Tutu's view on violence reflected the tension in the Christian approach to resistance: 'I will never tell anyone to pick up a gun. But I will pray for the man who picks up a gun, pray that he will be less cruel than he might otherwise have been.â¦' Another issue Tutu faced was whether other nations should be urged to apply economic sanctions (limitations) against South Africa. Many believed that sanctions would hurt the white-controlled economy, therefore forcing apartheid to end.
Others believed the sanction would hurt the black community more. Tutu favored sanctions as the only hope for peaceful change. He also opposed the 'constructive engagement' policy of U.S. president Ronald Reagan (1911â”).
When the new wave of violence swept South Africa in the 1980s and the government failed to make fundamental changes in apartheid, Tutu pronounced constructive engagement a failure.
Johnson & Johnson pauses COVID-19 vaccine trial over patient exhibiting an ‘unexplained illness’ The company released a statement on Monday, saying “We have temporarily paused further dosing in all our COVID-19 vaccine candidate clinical trials, including the Phase 3 Ensemble trial, due to an unexplained illness in a study participant.” The study aimed to test 60,000 participants across the US, Argentina, Brazil and several other countries. In September, pharmaceutical company AstraZeneca paused clinical trials of an experimental COVID-19 vaccine after a participant in the UK had an unexplained illness, but the study has since resumed in the country.
Kuri uyu wa mbere tariki 12 Ukwakira 2020, umuyobozi wa Tajigistan, Emomali Rakhmon, yatsinze amatora y'umukuru w'Igihugu n'amajwi arenga 90 ku ijana, aho yarahanganye n'abatavuga rumwe n'ubutegetsi gusa.
Komisiyo ishinzwe amatora yavuze ko 90.9 ku ijana by'abatoye mu matora yo ku cyumweru igaragaza ko Emomali Rakhmon ariwe ugiye kuyobora manda nshya y'imyaka irindwi. Komisiyo ishinzwe amatora ivuga ko abitabiriye amatora barenga 85 ku ijana. Iyi ntsinzi yemerera Rakhmon kuyobora manda ya gatatu.
Mu gihe amajwi atavugwaho rumwe mu bihugu bituranye na Kirigizisitani ndetse na Beralus yahoze ari Repubulika y'Abasoviyeti yateje imvururu zikomeye, ibintu nk'ibi bigaragara ko bidashoboka muri Tajikistan.
Rakhmon na guverinoma ye bahura n'ibibazo bitigeze bibaho nyuma y'uko ubukungu bwifashe nabi mu bihugu byose byasimbuye Abasoviyeti bifatanije n'abandi mu kwibasirwa n'icyorezo cya coronavirus.
Bavuga ko Abanyatijani barenga miliyoni bakorera mu mahanga, cyane cyane mu Burusiya. Alex Kochkarov, impuguke mu bushakashatsi mu gihugu muri IHS Markit i Londres yavuze ko amafaranga yoherejwe mu gihugu yagabanutseho 'ku gipimo cya 15-25% ku mwaka nk'uko raporo zitandukanye zibitangaza'. Source: www.gulftoday.ae
In her speech at the launch of National Joint Campaign on ending Child Sexual Abuse, Mrs Kagame said that several campaigns have been organized to eradicate child abuse but all seamed in vain. Some of the past campaigns launched in Rwanda include: Treating every child as your own, guardian angels, be your neighbor’s keeper, and protest against adult child abusers among others.
'When you look at all that has been done, you wonder the root cause of why the crime of child abuse isn’t eliminated completely. You even start thinking how adverse humans are when you see what has happens when a parent abuses a child,' she said. Rwanda Investigation Bureau (RIB) figures show that at least 10, 456 children were sexually abused in the past three years, most of them in age bracket of 15, 17 and below 10 with 98% of them being girls and only 2% boys.
Most of these were abused by their parents, family members, housemaid, and worst of all the boy or girlfriends within their age brackets. The First Lady asked what should be done, for if this trend continues in Rwanda and the world, yet there are laws in place.
'It is very painful to see that research shows 20.5% of children below 11 years are abused. Even boys are now abused. I don’t know how we can term this but it’s not right and it is a disgrace,' Mrs Kagame said.
Considering the psychological effects that come with child abuse, Mrs Kagame asked that since gender equality has enabled Rwanda to progress in many ways, parents should now come out and play their role in child protection, starting with men.
Mrs Kagame said: 'I specifically call on you (men) and trust that you will be able to uproot this problem completely.”
To women parents, teachers especially, Mrs Kagame said that they should renew their commitment to watching out for every child, and befriend the child more so as to encourage openness to speak out of their experiences.
To stakeholders and development partners, Mrs Kagame called for aggressive and innovative measures in making sure child abuse crimes are reported and timely prosecuted.
To girl children, the First Lady asked them to be mindful of being lured by men and avoid any temptations which can hurt their future for good, but also report the abuse incidences immediately.
The First Lady Jeannette Kagame expressed concern over the increasing cases of child sexual abuse.
Mu gihe habura ibyumweru bitatu ngo habeho amatora ya Perezida wa Leta Zunze Ubumwe z'Amerika ateganyijwe kuba tariki ya 3 y'ukwezi kwa 11. Kuri uyu wa mbere tariki 12 Ukwakira 2020, PerezidaTrump yongeye gusubira mu kwiyamamaza, nta byumweru bibiri birashira bamusanzemo Covid _19.
Abantu babarirwa mu bihumbi bateraniye mu gikorwa cyo kwiyamamaza cyabereye hanze mu mujyi wa Sanford muri leta ya Florida.
Kwiyamamaza kwe i Florida nta kimenyetso cyagaragaje ko Bwana Trump hari icyo yahindutseho mu kwirinda Covid_19 kubera uburwayi yagize.
Kandi byitezwe ko no mu bindi bikorwa byo kwiyamamaza muri iki cyumweru muri Pennsylvania, Iowa na North Carolina, nta kizahinduka ngo yigengesere yirinda coronavirus.
Abamunenga bavuga ko adashishikariza abantu kwambara agapfukamunwa cyangwa gukurikiza ingamba zo guhana intera hagati y'umuntu n'undi.
'Perezida Trump aje i Sanford uyu munsi [ku wa mbere] nta kindi azanye kitari imyitwarire itarimo kwirinda, imvugo y'amacakubiri, no kubiba ubwoba'.
Bwana Biden we mu kwiyamamaza kwe ejo ku wa mbere yakoresheje uburyo burimo kwigengesera kurushaho, ahagarara ahantu habiri muri leta ya Ohio.
Inkuru dukesha BBC ivuga ko Biden we uyu munsi ku wa kabiri aribwo aba ari muri Leta ya Florida yagiye kwiyamamaza.
Amakusanyabitekerezo yo mu gihugu agaragaza ko Bwana Biden arusha amanota 10 Bwana Trump yo kuba yatorwa.
Ariko muri za leta zimwe na zimwe, ayo manota aragabanuka â” nko muri leta ya Florida, aho arusha Trump amanota 3,7, nkuko muri rusange bigaragazwa n'amakusanyabitekerezo y'ikigo Real Clear Politics.
On October 12, nine new infections of the pandemic were found out of 2,149 sample tests, of which eight are truck drivers in Nyagatare District, Eastern Province and Kayonza District also confirmed one positive new case.
on the same day, 271 patients have recovered the virus bringing the number of recoveries to 3877 while the number of active cases is now 996.
Rwanda Biomedical Center warned, this week, that despite the declining numbers and some treatment centers closing up, the virus is likely to rebound, thus a need to have citizen vigilance and adherence to government measures against the spread of the New Coronavirus.
Coronavirus symptoms include coughing, flu, and difficulty in breathing. The virus is said to be transmitted through the mucous membranes of the respiratory tract.
Rwandans are required to continue to comply with government regulations, especially with frequent washing of hands and water and soap, wearing masks when leaving home or in public.
Uwase Muyango Claudine, wegukanye ikamba ry’umukobwa uzi kwifotoza akaberwa mu irushanwa rya Nyampinga w’u Rwanda mu mwaka wa 2019, ku munsi umukunzi we Kimenyi Yves yizihizaho isabukuru y’amavuko, yamushimiye byinshi yagiye amufasha umwizeza kuzamukunda ubuziraherezo.
Buri tariki ya 13 Ukwakira, umunyezamu w’ikipe y’igihugu Amavubi na Kiyovu Sports, Kimenyi Yves yizihiza isabukuru y’amavuko, kuri iyi nshuro umukunzi we akaba yamwifurije isabukuru nziza mu magambo y’urukundo kandi yuje amarangamutima.
Mu butumwa yanyujije kuri Instagram yagize ati'isabukuru nziza ku mugabo w’agaciro nahuye na we mu buzima bwanjye, inshuti magara, umwunganizi, umuntu wanjye w’umwihariko, urutugu nigiraho nkanaririraha, umwana w’agatangaza wavutse uyu munsi.'
'Warakoze gutuma ngaragaza icyiza kiri muri njye, warakoze gutuma numva ndi umuntu mwiza, amajoro wamaze udasinzira kubera ibihe bibi nari ndimo, ndwaye, ubwo ntashoboraga gusinzira wabaga uri kumwe nanjye, uri umwunganizi mpora Nsenga ngo ntazatakaza mu buzima bwanje.'
Yakomeje avuga ko umunsi yinjiye mu buzima bwe bwahise buhinduka, amushimira kuba yaratumye aba umugore wishimye ku Isi, ngo ni impano Imana yamwoherereje.
Muyango kandi avuga ko asengera ko ibyo bifuje byose bari kumwe byazaba impamo.
Ati'ndasenga ngo ibyo twifuje byose turi kumwe bizabe impamo. Nifuza indi myaka myinshi ndi iruhande rwawe. Mukunzi kuri uyu munsi w’agatangaza wizihiza isabukuru yawe, wumve ko umutima wanjye uri aho ubarizwa, rimwe na rimwe njya nibaza icyo nakoze kugira ngo mpabwe umugisha w’urukundo rw’umugabo nka we. Warakoze kunyuzuza no kumenya kwishima nyabyo icyo ari cyo. Mukundwa mbuze icyo mvuga. Isabukuru nziza!'
Muri Kanama 2019 ni bwo aba bombi beruye ko bakundana, gusa aya makuru yagiye hanze hashize amezi 2 bari mu rukundo. Bakaba bamaze umwaka urenga bakundana, ni bamwe mu bantu badatinya kugaragariza ababakurikira uko baryohewe n’umunyenga w’urukundo rwabo.
Muyango yifurije isabukuru nziza Kimenyi, amushimira ko yahinduye byinshi mu buzima bwe
Yamusezeranyije ko azamukunda akaramata
Ngo kuba ari mu rukundo na Kimenyi bituma yumva yishimye
Ntibatinya kugaragaza ko bakundana
Urukundo rwabo umunsi ku wundi rugenda rufata indi ntera
