Tag: news

  • Uburanga bw’umunyamideli uri mu rukundo n’umukinnyi Ally Niyonzima #rwanda #RwOT

    Ally Niyonzima umukinnyi w’ikipe y’igihugu ubu udafite ikipe, ari mu rukundo n’umunyarwandakazi w’umunyamideli witwa Monica ukoresha amazina ya Muni Bosslady ku mbuga nkoranyambaga.

    Uyu mukinnyi ukina mu kibuga hagati wasoje amasezerano muri Rayon Sports, ntiyakunze kuvugwa cyane mu nkuru z’urukundo, ndetse uyu mukobwa bakundana ni na we wahishuye ko bakundana dore ko ari na we washyize ifoto ye bari kumwe hanze.

    Monica ari mu rukundo na Ally Niyonzima nyuma y’uko muri 2018 yapfushije umugabo we basezeranye wavukaka i Rubavu kimwe n’uyu mukobwa, witwa Kapaya Christus.

    Ashimangira urukundo rwe na Ally Niyonzima, aherutse gushyira ifoto yabo kuri Insta story iherekezwa n’ijambo rigira riti “rukundo rwanjye”.

    Si ibyo kuko no muri Bio ye ya Instagram, Muni Bosslady uba New Zealand yashyizemo Muni N8(N: Isobanuye Niyonzima mu gihe 8 ari nimero uyu muhungu akunda kwambara iyo ari mu kibuga akina).

    Niyonzima amakuru avuga ko atajya yifuza kuba yashyira hanze iby’urukundo rwe kuko aba yumva byaba ibanga, gusa umukobwa we kwihangana bikaba byaramunaniye abisangiza inshuti.

    Monica aryohewe n’urukundo

    Monica yahishuye ko ari mu rukundo na Ally Niyonzima

    Muni Bosslady

    Ally Niyonzima ntakunze gushyira hanze iby’urukundo

    source http://isimbi.rw/imyidagaduro/uburanga-bw-umunyamideli-uri-mu-rukundo-n-umukinnyi-ally-niyonzima

  • Prosecution Explains Former Prime Minister’s Allegations, Detention #rwanda #RwOT

    Former Prime Minister Dr. Pierre Damien Habumuremyi, who is facing charges of ‘bleach of trust’ and issuance of ‘unsecured cheques’, is not likely to see the light out of a detention facility any time soon due to prosecution’s fear of his perceived ability to temper with investigations.

    The Prosecutor General (PG), Aimable Havugiyaremye, said on Tuesday evening that the former Prime Minister was denied bail because of his ‘influence’.

    The PG told journalists that Dr. Habumuremyi would have qualified for bail as a matter of principle, but the nature of his case prevented the court from offering him the lawful right to facing justice while out of detention.

    Dr. Habumuremyi is being charged with issuing bouncing cheques worth over Rwf200 million. At first, when he was arrested and detained, his file amounted to about Rwf100 million.

    Later, when he was detained, some of his creditors who were afraid of suing a “former prime minister’, began showing up with claims of him defaulting and issuing them bouncing cheques.

    As investigations continued, Dr. Habumuremyi was found to be owing over Rwf1.5 billion in arrears to suppliers of his Christian University of Rwanda.

    The Prosecutor General said the former Primer could not even provide a guarantee to secure his release because all his other properties are indebted mainly with banks as collaterals against loans.

    Dr. Habumuremyi

    The prosecution had no choice but to request the court to deny him bail because he could show the ability to pay off his debts and due to his influence, he would jeopardize further investigations that are ongoing.

    Havugiyaremye discredited those who sympathize with Dr. Habumuremyi saying that, “no one is above the law in Rwanda,” even though he is the former Prime Minister.

    Criminal liability is personal, according to article 17 of the constitution, and provides that civil liability be determined by law.

    In the same article, no one should be imprisoned on the ground of inability to fulfill obligations arising from civil or commercial laws. This, according to legal experts, is subject to interpretation.

    Dr. Habumuremyi was arrested on July 3, and the prosecution says he allegedly committed the crimes between 2018 and 2019 in his capacity as a rector and owner of the university.

    His university has been closed due to the inability to secure all requirements to operate after failing to mobilize enough resources to meet the required standards of a full university.

    Meanwhile, according to the 2019 Foreign Private Capital (FPC) report, Rwanda’s average Return on Equity (ROE) is 13.2%, higher than the world’s profitability of 6%, however, education as a sector performs lower than 3%, and in some years it has been performing in negative.

    The education sector is not only capital intense, but it is also interactive because of structural obstacles.

    The manufacturing sector, for example, earned an impressive 8.95% in 2018 and averaged 21.1% between 2013 and 2018, but education earned -12.6% in the same period and having registered negatives from 2014 to 2017 save for 2018 when the sector earned a paltry 2.8% in 2018.

    Unless Dr. Habumuremyi had a magic stick, otherwise his university was bound to get hit nevertheless, even though the phenomenon doesn’t exonerate him from the alleged criminal liabilities.

    source https://taarifa.rw/prosecution-explains-former-prime-ministers-allegations-detention/

  • Tanzania bashyizeho itegeko ribuza abakozi ba leta kujya mu biro bafite inzara banambaye inkweto ndende #rwanda #RwOT

    Abayobozi muri Tanzaniya basohoye amabwiriza ndengerwaho mashyashya ajyanye n’imyambaro hamwe no kwitunganya ku bakozi ba Leta.

    Ayo mabwiriza mashasha abuza kwambara inkweto zisongoye mu biro byose bya leta cyangwa mu bikorwa bya leta ibyo ari byo byose ku bakozi ba leta, cyane cyane inkweto zirengeje santimetero eshanu.

    Naho ku byerekeye inzara, abakozi ba Leta bose mu gihugu ubu ntibemerewe kugira inzara ndende, baba abagabo cyangwa abagore.

    Ariko kandi n’abagore bakunda gusiga inzara zabo ntibemerewe kuvanga amabara nk’uko bamwe mu bagore bakunze kubigira.

    Uretseko n’ikibazo cy’imisatsi nacyo nyine kitasigaye inyuma, baba abagore cyangwa abagabo basanzwe ari abakozi ba leta, kirazira ko bayisiga amabara cyangwa ngo bisukishe mu buryo butabereye umuyobozi.

    Nk’uko ayo mabwiriza ngenderwaho ku bakozi ba Leta mu 2020 abitegeka, bikanasobanurwa n’ikinyamakuru cya leta Habari Leo, izi mpinduka zatangiye ku mugaragaro kuva muri uku kwezi kwa karindwi.
    Gusa ubwo hashyirwagaho izi ngamba nta muyobozi numwe wigeze yumvikana asobanura impamvu yabyo.

    The post Tanzania bashyizeho itegeko ribuza abakozi ba leta kujya mu biro bafite inzara banambaye inkweto ndende appeared first on KASUKU MEDIA.

    source https://kasukumedia.com/tanzania-bashyizeho-itegeko-ribuza-abakozi-ba-leta-kujya-mu-biro-bafite-inzara-banambaye-inkweto-ndende/

  • Gutereka inzara ndende, inkweto zifite talo ndende, birabujijwe kubakozi bose ba Leta ya Tanzania #rwanda #RwOT

    Abategetsi muri Leta ya Tanzaniya basohoye amabwiriza ngenderwaho mashyashya arebana n’inyambaro hamwe no kwitunganya ku bakozi ba Leta. Nta mukozi wa Leta wemerewe inzara ndende n’inkweto za talo ndende.

    Ayo mabwiriza mashyashya ya Leta, abuza kwambara inkweto za talo isongoye mu biro bya Leta cyangwa mu bikorwa bya Leta ibyo ari byo byose ku bakozi ba Leta, cyane cyane talo zirenza santimetero eshanu.

    Ku byerekeye inzara, abakozi ba Leta bose mu gihugu ubu ntibemerewe kugira inzara ndende, baba abagabo cyangwa se abagore.

    Ariko kandi nkuko BBC ibitangaza, n’abagore bakunda gusiga inzara zabo ntibemerewe kuvanga amabara nk’uko bamwe mu bagore bakunze kubikora.

    Ikibazo cy’imisatsi nacyo nticyasigaye inyuma, baba abagore cyangwa se abagabo basanzwe ari abakozi ba leta, kirazira ko bayisiga amabara cyangwa ngo bisukishe mu buryo butabereye.

    Izi mpinduka zazanywe n’aya mabwiriza ngenderwaho mashya ku bakozi ba Leta mu mwaka wa 2020, zatangiye gushyirwa mu bikorwa mu ntangiriro z’ukwezi kwa Nyakanga nkuko igitangazamakuru cya Leta Habari Leo cyabitangaje.

    Munyaneza Theogene / intyoza.com

    source http://www.intyoza.com/gutereka-inzara-ndende-inkweto-zifite-talo-ndende-birabujijwe-kubakozi-bose-ba-leta-ya-tanzania/

  • African Countries Convene To Develop A United African Position Ahead Of Global Telecommunications Standardization Assembly #rwanda #RwOT

    Ursula G. Owusu-Ekuful, the Minister of Communications Ghana, officiated the opening of the Third African Preparatory Meeting on Tuesday for the World Telecommunications Standardization Assembly (APM20-3 for WTSA-20) attracting over 30 nations in the continent. In her address, the Minister commended the stakeholders for coming together to develop a common voice on standardization matters that face the continent, particularly during this COVID-19 era.

    “We are moving towards the realization that the digital world is indispensable and just as important as the physical world,” said Ursula who also proposed the need for Africa to work together to bridge the digital divide and put in place the right mechanisms to ensure that its people are not left behind.

    The Ghanaian Minister, who opened the forum that is set to run up to July 30, 2020, further expressed her delight in how the ICT industry in the continent is centrally involved in guiding the development of the industry.

    APM20-3 for WTSA-20 is the third in a series of African preparatory meetings for the world assembly and is convened by the African Telecommunications Union (ATU) in collaboration with the Ministry of Communications and the National Communications Authority (NCA) in Ghana. Among those taking part in the forum include African Governments through ICT ministries, regulators, Regional Economic Communities (RECs), the Telecommunications Standardization Bureau (TSB) of the International Telecommunications Union (ITU), Regional Telecommunications Organizations, private sector players, academia, and telecommunication experts.

    Stakeholders convened to discuss and develop African Common Positions (AfCPs) to the World Telecommunications Standardization Assembly (WTSA 20) as well as examine Africa’s ICT development.

    They will also strategize on Africa’s ICT growth for the next four years in regards to the needed telecommunication standardization work aimed at matching the speed of the rapidly evolving communications sector.

    Additionally, they will discuss and agree on how Africa can be included in the leadership structure of the highest decision-making body of the ITU Telecommunication Standardization Sector (ITU-T).

    The growth of ICT plays a crucial role in improving lives and is critical to the development of all aspects of Africa’s economy. According to a study conducted by ITU on the Economic contribution of broadband, digitization, and ICT regulation in Africa, the majority of countries in the Africa region confirmed that an increase of 10 percent in mobile broadband penetration in Africa would yield an increase in 2.5 percent in GDP per capita.

    ATU Secretary-General, John OMO who also spoke at the meeting reiterated the importance of developing African solutions to African problems.

    “Effective harmonized standards in the continent guarantees the quality of services and products for Africans and influences Africa’s participation in the global ICT markets and industry,” he said.

    Other aspects to be discussed during the meeting includes, Emerging Technologies (Artificial Intelligence -AI, 5G and related issues), Over The Top – OTT; Cyber-security; Data Centers & Markets; Internet of Things – IOT and Smart Cities; Big Data; Ultra-high-speed Networks; Privacy and Trust in Telecom/ICT; Internet resources such as country code Top Level Domains – ccTLDS, BSG, and financial inclusion gap; Counterfeit and mobile theft; ITR reviews; International permanent mobile roaming; Streamlining resolutions among others.

    “ICTs are emerging as a force at the centre of our connected world and are now a key part of every discussion about our future. Now more than ever we see the need to achieve a trusted ICT environment to be able to support social and economic development in all regions of the world,” said Dr. Chaesub Lee, Director of the ITU Telecommunication Standardization Bureau.

    The World Telecommunication Standardization Assembly (WTSA) is the highest decision-making body of the ITU Telecommunication Standardization Sector (ITU-T), which oversees telecommunication standardization activities in the Union.

    The assembly, which is the only global intergovernmental standards body for all telecommunication, convenes every four years.

    Due to the disruptions brought about by COVID-19, the upcoming WTSA-20 is likely to be postponed to February 2021 and will take place in Hyderabad, India preceded by Global Standards Symposium (GSS) at the same venue.

     

    source https://taarifa.rw/african-countries-convene-to-develop-a-united-african-position-ahead-of-global-telecommunications-standardization-assembly/

  • What Is Morally Wrong With Discrimination? A Kantian Analysis #rwanda #RwOT

    The Supreme Court decided on June 15 that the Civil Rights Act of 1964 protects gay and transgender workers from workplace discrimination. Discrimination ‘because of sex’ is unlawful. But what is it that makes discrimination morally wrong? It is useful to examine this from a Kantian standpoint because Immanuel Kant lays the foundation for recognizing the inherent dignity of every individual – and discrimination is indeed an affront to human dignity.

    Kant’s moral philosophy – or deontology (‘deon’ referring to duty) – maintains that what makes an act right is that it is done for the sake of the moral law. Consequences, intended or otherwise, are irrelevant in determining the moral worth of an action. What matters is whether the action is motivated by duty, which is to say, respect for the moral law.

    Kant offered several formulations of the moral law which he described as a categorical imperative, as opposed to a hypothetical imperative. A hypothetical imperative says “If you want to accomplish x… then you must do y.” A categorical imperative on the other hand says, “Do x!” Your ends, aims or desires are irrelevant. That is what makes it categorical: it is not conditional upon anything. It commands us all the same irrespective of empirical or psychological contingencies.

    Two formulations of the categorical imperative are particularly important. The first is the principle of human dignity and it says, never treat another rational being merely as a means but always as an end-in-themselves. In other words, treat every human being as possessing intrinsic value and never simply as a means to your own ends. From this standpoint, slavery is wrong precisely because it reduces the human being to a mere object, a thing, an instrument for satisfying another’s interests and fails to recognize their infinite and intrinsic worth as an end-in-themselves.

    The second formulation of the categorical imperative is the principle of universalizability. It tells us to act only on those maxims that we can universalize. In other words, ask yourself if the action I am about to take can be rationally universalized – could I rationally, self-consistently will that everyone act in the same way as I am about to? Suppose I want to break a contract and renege on my promise: could I rationally will that everyone act on the maxim, renege on your promise when it suits you? The answer is no. I cannot rationally universalize the maxim, break your contract whenever it suits you, because in that case, the entire institution of making contracts would collapse. No one would enter into a contract if there was not a reasonable expectation that it would be honored. When I renege on an agreement what I am actually doing is making an exception of myself – I am saying that everyone else should abide by their agreements but the same rule does not apply to me.

    In fact, it is fair to say that the capital sin from a Kantian standpoint is precisely making an exception of myself, failing to recognize that the same rules apply to me as they do to anyone else. Discrimination, therefore, violates the very core of the Kantian moral theory. When I discriminate against another person or group, I am saying that they do not count as much as I do. Discrimination is always morally wrong from a Kantian standpoint because it means that I allow myself to count more than the other does: the same rules do not apply to us equally. But morality requires that no one, and no group, counts more than any other. The rules apply to us all equally and no one is permitted to make an exception of themselves or the group to which they happen to belong.

    There is another aspect to the deontological critique of discrimination. Kant famously writes in the Conclusion to his Critique of Practical Reason (1788): “Two things fill the mind with ever new and increasing admiration and reverence… The starry heavens above me and the moral law within me.” What is so wonderful about the moral law? There is something about it that gives humanity a touch of the divine and the reason has to do with autonomy.

    To say that we are capable of acting on the basis of the moral law is to say that we are capable of autonomy – that is, literally, self-lawgiving. If we are able to give the law to ourselves then we are truly free. There is no freedom without autonomy. Freedom is not being able to do whatever you want. It is being able to act on a law that you legislate to yourself.

    The alternative to autonomy is heteronomy. I may be physically free but if I live my life satisfying every base inclination then I am not really free at all. In that case, I am heteronomous – ruled by another. I am still being ruled by another, even if that other is my own inclinations and desires. As Martin Luther King observed, “An individual has not started living until he can rise above the narrow confines of his individualistic concerns to the broader concerns of all humanity.” Freedom is being able to govern yourself through a kind of self-legislation.

    Kant admits that we may never know whether anyone ever truly acted solely out of respect for the moral law: “One need not be an enemy of virtue but only a cool observer… to become doubtful at certain moments… whether any true virtue is to be found in the world.” We can say of any act that it was partially motivated by self-interest or inclination. But if it is impossible to act on the basis of the moral law then freedom is also impossible. When we act on the basis of self-interest or inclination we are not acting with true freedom. Although we cannot know that any act consistent with duty was motivated solely by moral law, neither can we know that it was not. And not only are we permitted to think that moral freedom is indeed possible, in fact, but we also have to assume it is possible for morality to make any sense at all.

    We cannot arrive at any theoretical knowledge pertaining to freedom, according to Kant, because our knowledge is limited to the world of phenomena, or appearances. To the extent that our knowledge is bound by phenomena, nothing in the world including ourselves is free – as Kant observed: “[If] I were only a part of the world of sense [all my actions] would be assumed to conform wholly to the natural law of desires and inclinations, i.e., to the heteronomy of nature.” But it is also because our knowledge is limited that we are allowed to think of ourselves as free; and indeed, for the sake of morality, we have to. We do not know what we are in ourselves, so to speak: “Even as to himself, the human being cannot claim to cognize what he is in himself…” – for we cannot know things in themselves or the world as noumena. And since we cannot know, it is possible that we are free as noumenal beings.

    What then is morally wrong with discrimination from a Kantian standpoint? When we discriminate against persons what we are effectively doing is saying this person or group of people lack moral worth. We have moral worth because we have the capacity for autonomy or freedom. That is why one is to be treated always as an end-in-itself because we are rational agents capable of acting on the basis of a law that reason itself legislates. When I am prejudiced against someone I am, consciously or not, denying their capacity for moral freedom.

    But we have also seen that Kant denies that we can have any such knowledge about others or even ourselves. Therefore, when I deny another’s capacity for autonomy I am assuming a knowledge I do not possess. I have to assume that all rational beings are capable of freedom, and as such, they possess infinite worth. Discrimination is morally wrong then because it is based on a false premise – namely, that I can truly know the other.

    Kant teaches that we have to acknowledge the limits of human knowledge. When I recognize that the other as a noumenal being eludes me I have to admit that I can no more deny their freedom then I can deny my own. And if they are free then they possess infinite self-worth and must be treated as end-in-themselves and never simply as a means.

    From Kantian standpoint discrimination based on race – or religion, or gender – is fundamentally wrong. It is wrong, first of all, because it is dehumanizing, a denial of human dignity. When I racially discriminate, I am denying the person’s intrinsic self-worth, I am, in fact, denying their very right to exist, whether I know it or not. The moral law demands that I treat every individual as a free person equal to everyone else. If the moral law grants each of us a kind of infinite worth, it does not grant someone greater worth than anyone else.

    As Patrick Linden, a professor of philosophy at New York University, said to me in an email, it is “more consonant with Kant’s ethics to disregard group membership – black, white, sex, tribe, etc. – and focus on the person as a source of freedom and value. To treat a person on the basis of their essential humanity rather than according to other categories they may be members of.  That is what we want to be the universal law. This is why Kant is usually seen as morally opposed to affirmative action whatever its expedience may be. It also contradicts traditionalist understandings of workplace gender segregation.”

    Discrimination is morally egregious when we use it to justify treating another human being as anything less than a human being, as anything less than a person possessed with inherent dignity, and immeasurable intrinsic value. Each one of us is an end-in-itself, a citizen within a “kingdom of ends,” as Kant put it. When I discriminate, I do not treat that person any longer as an end-in-themselves – I identify them with some group of which they are a member and allow that to define who and what they are. What I have invariably overlooked is their humanity: when I respect their humanity, I treat them with dignity, because I know they have the capacity for moral freedom and therefore infinite worth.

    Sam Ben-Meir is a professor of philosophy and world religions at Mercy College in New York City and a regular contributor.

    Editor: His views do not reflect those of Taarifa’s Editorial Line

    source https://taarifa.rw/what-is-morally-wrong-with-discrimination-a-kantian-analysis/

  • Interview: Adriano Maleiane – Securing The Future Of Mozambique Finances #rwanda #RwOT

    Mozambique is a country blessed with vast natural resources and abundant fertile lands – some of the key elements to ignite economic growth and social development that promises to change the good faith of the country.

    Nevertheless, and despite the massive approved foreign investment related to natural gas rivaling its GDP, Mozambique will face strong challenges in order to secure a better future.

    FurtherAfrica, Taarifa’s media partner, spoke to H.E. Adriano Maleiane, Mozambique’s Minister of Economy and Finance to better understand how the country intends to tackle these challenges using long-term strategies to ensure economic sustainability and a better future for its people.

    Mr. Maleiane is no stranger to challenges, having served as Governor of Mozambique’s central bank for some 15 years and later overlooking the founding of the country’s national investment and development bank, an institution he served for nearly five years as chairman before he was appointed Minister of Economy and Finances in 2015.

    Fabio Scala:
    Mr. Maleiane, it is always a great pleasure to talk to you. Thank you very much for taking the time to share your insights with us. I want to begin our conversation asking for an assessment of your time in office to date. You inherited quite an unexpected sovereign debt situation in 2015, followed by a global commodity crisis in 2016 and presided over the country’s finances through a number of severe natural disasters. When it comes to challenges, this is quite a handful to cope with. What can you tell us in retrospect?

    Mr. Maleiane:
    First of all, allow me to take this opportunity to congratulate you and FurtherAfrica for the pivotal role you have undertaken over the past few years, which is to bring to light the huge transformations that Africa has been going through and that, in many cases, simply go unnoticed by the international financial market.

    And yes, indeed the last governing cycle has been very demanding as you have referred, since it required – out of all of us in the Government – a great deal of strategic communication and flawless coordination, in efforts to mobilise the Mozambican society into a better understanding about the issues the country was facing. This approach enabled us to find more appropriate, sustainable solutions which would then mitigate the impact of the crisis we were up against at that time while guaranteeing that all the State institutions would be able to function perfectly and unimpeded.

    The natural disasters, the commodities crisis particularly affecting the current accounts and trade balance of African nations and – more specifically in Mozambique – we faced a severe exchange rate depreciation, which consequently compromised the sustainability of our external public debt, which represents 80% of the public debt total. These were the initial predicaments that were not only jeopardizing the fulfillment of our Government’s 5-year plan but also undermining the confidence of investors.

    Also Read: Investing in Mozambique – Special Economic Zones and Industrial Free Zones

    It became crucial that we took measures to achieve fiscal consolidation, namely an increase in the effectiveness of tax collection, a more austere and efficient execution of public expenditure, better management of all State companies, stricter rules regarding the allocation and assignment of the public debt, as well as a prudent fiscal risks management.

    It is my opinion that all this effort is now the main factor contributing to the current reestablishment of Mozambique’s macroeconomic stability, as demonstrated by the 2.8% average annual inflation rate in 2019, versus 26% in 2016, as well as a 2.2% GDP growth in 2019, followed by a confidence boost perceived in both investors and cooperation partners alike. One good example of that was the conclusion of the restructuring of Eurobond 2023. It has been a long journey, and it is important to value and appreciate the patience and collaboration the investors displayed so that today we are able to ascertain that we have a Government security bond listed in the international financial market, fully insured and provided with all the legal guarantees. The recent financing success of the Mozambique LNG project in Area 1, totaling US$14.9B serves to confirm this renewed confidence that investors have in the social and economic future of Mozambique.

    Naturally, the geographical position of Mozambique carries additional and permanent challenges, as we provide services that are strategic to landlocked countries, particularly roads infrastructure and here I can draw attention to the development corridors in the North, Centre, and South, and the National Highway linking the country from North to South. The generation and transportation of electricity for massive projects and the export of energy to neighboring countries constitute yet another major challenge, as it will gradually require additional efforts in the mobilization of resources for the financing of regional and national projects.

    Fabio Scala:
    Thank you for your assessment, certainly not an easy ride. Picking up on your comment about the current state with foreign direct investments, a number of specialists see hydrocarbons as a long-term proposition for the country, which is often quite a different view from the public perception. Could you tell us how you see the 2035 national strategy of economic development and the gas-related investments transforming and shaping the future of the country’s economy?

    Mr. Maleiane:
    The National Development Strategy 2015-2035 (ENDE) is a long-term vision, made feasible through the Government’s 5-year program. It proposes, essentially, that we utilise the available resources in a rational manner so that we can transform Mozambique into a competitive, middle-income country, economic and socially inclusive, by implementing integrated policies geared towards the generation of income for families and corporates, thus bringing about an organic improvement both in the welfare of the entire population and also an equitable distribution of income.

    The strategy also aims for the structural transformation of the economy and the expansion and diversification of our society’s productive base, among which it is possible to highlight a few select sectors such as agriculture, energy, tourism, economic and social infrastructure. In this new light, we are treating the extractive industry as a crucial agent of transformation, from where we can source the necessary funding for the innovation and diversification of the economic and social infrastructures in our country.

    Also Read: Total officially announces the signing of Mozambique LNG project financing

    Fabio Scala:
    I see, along those lines and given the importance of the proceeds from the extractive industry, I wanted to ask you about ideas and experiences from other natural resource-rich nations, such as the creation of a sovereign wealth fund and additional development roles for institutions such as the BNI bank. In other words, how do you “dream” of Mozambique and how do we get there?

    Mr. Maleiane:
    Well, as I said before, our development plan relies on a structural transformation of the economy, and as such we expect that agricultural activity will be a fundamental contributor to Mozambique’s industrialisation plans, as well as the creation of employment for the majority of the Mozambican population. Commercial banks, in principle, are not structured to finance the entire agricultural and industrial value chains. Given that, the Government, in 2012, decided to aggregate the developmental role to the Banco Nacional de Investimento (BNI), making it an effective official Development Bank of the State and important financial instrument for the implementation of the aforementioned structural transformation of agriculture and industrialisation, consequently bridging the existing gap in financing the economy.

    In line with our conviction that the extractive industry must be seen as an important finance source to foment the structural changes that ENDE advocates for, the Government intends to create a Sovereign Wealth Fund, having assigned the Central Bank to such a role, by which it organised, in March 2019, a workshop titled “Preparing Mozambique for the age of natural gas”, with a clear focus on learning from other countries’ experiences, essentially to determine what, how and how much to finance, the annual budget and how much to save for the future. I believe that between the Sovereign Fund, BNI now empowered with its developmental role and other national financial institutions, we will meet the requirements necessary to fund the structural transformation of our economy.

    Fabio Scala:
    That’s an interesting perspective we can look forward to, thank you for sharing. I could not wrap up our conversation without asking for your message to prospective and current foreign investors looking into investing in Mozambique.

    Mr. Maleiane:
    Allow me to finish just as I started: thanking for this opportunity to share my thoughts and reaffirm that the perspectives for development in Mozambique are good because we have been creating the necessary conditions to turn the country into a preferred investment destination. The recent financing of Mozambique LNG attests to that fact.

    It is important to stress that the production of natural gas predicted to start in 2022 in Area 4 and 2024 in Area 1, will catapult the country to the top of the global LNG market, and this will positively influence our economic growth, and on the fiscal side, the gas industry will become a strategic contributor. The use of gas in the industry and other sectors, combined with other alternative energy resources already existing in the country, will reduce, in the long-term, Mozambique’s dependence on all imported petroleum derivatives. One of the main benefits of utilising gas is that this natural resource has a “transversal value chain”, underlining its role in the development and productivity of many different industrial sectors. The Government is working alongside the private sector and civil organisations to come up with a legal instrument proposal that will regulate the national participation of local content in large projects, so as to stimulate the industrialisation and serve as an incentive to the growth of national entrepreneurs.

    source https://taarifa.rw/interview-adriano-maleiane-securing-the-future-of-mozambique-finances/

  • Kamonyi : Abaturage bati ‘dufite ikibazo cya rezo ya telefone’, Visi Meya ati ‘no mu biro by’akarere turagifite’ #rwanda #RwOT

    Ni mu gihe muri iki gihe ubuzima bwose busa n’ubushingiye ku ikoranabuhanga rya rezo ya telefone no kuri interinete kuko muri iyi minsi biragoye kumenya ko kanaka yabyaye,yarwaye, yashyingiwe bitanyuze mu buryo bw’ikoranabuhanga riri gusimbura uburyo bwo gushyikirana binyuze mu gusurana.

    Leta z’ibihugu nazo ziri gushyira imbaraga mu gutanga serivise hifashishijwe ikoranabuhanga kuko byihutisha serivise kandi bikaniga amayira n’ibyuho bya ruswa.

    Mu minsi ishize ubwo umunyamakuru wa UKWEZI yari mu karere ka Kamonyi mu murenge wa Gacurabwenge yahamagawe n’abantu bagera kuri batanu ntiyabasha kumvikana nabo kubera ikibazo cya rezo ya telefone icikagurika.

    Abatuye muri aka gace bavuga ko iki kibazo cya rezo nke bagisangiye n’abo mu murenge wa Runda, bakavuga ko bibagiraho ingaruka.

    Umwe muri bo yagize ati “Nibyo hano rezo ya telefone ni nkeya kandi iracikagurika, kugira uvugane n’umuntu mubashe kumvikana ni tombora. Hano tubayeho mu bwigunge”.

    Umuyobozi wungirije w’Akarere ka Kamonyi ushinzwe ubukungu n’iterambere akaba n’Umuyobozi w’Akarere w’agateganyo Tuyizere Thaddee avuga ko iki kibazo gihari usa ngo bakigejeje ku nzego bireba bizeye ko kiri gukurikiranwa.

    Agira ati “Network ni ikibazo, uretse n’aho wavuze no mu karere (ku biro) nimuhagera muzasanga ari nke ariko ni ikibazo twavuganye n’aya makampani y’itumanaho batubwira ko bazabikemura twizera neza rero ko babirimo kandi duhora twibutsa”.

    Ikinyamakuru UKWEZI twagerageje kuvugana na MTN kugira ngo tumenye ingamba bafite zo gukemura iki kibazo cya rezo ya telefone icikagurika hamwe na hamwe mu gihugu ariko iminsi ibaye itatu ntacyo baradutangariza.

    Ku ruhande rwa Airtel Tigo, umuvugizi w’iyi kampani John Magara yavuze ko agiye gukurikirana iki kibazo.

    source http://www.ukwezi.rw/mu-rwanda/Amakuru-anyuranye/article/Kamonyi-Abaturage-bati-dufite-ikibazo-cya-rezo-ya-telefone-Visi-Meya-ati-no-mu-biro-by-akarere-turagifite

  • Umugabo wapfuye nyuma yo kurumwa n’idubu yashyizwe mu bishwe na coronavirus #rwanda #RwOT

    Bernard Russell w’imyaka 67 idubu yamwatakiye hafi y’urugo rwe, abaturage bamubona yatakaje ibice bimwe by’umubiri birimo n’imbavu ariko agitera akuka, niko kumujyana mu bitaro by’ikitegererezo bya Alaska ari naho yaguye.

    Umuganga wo ku bitaro bya Alaska Dr. Alan White yabwiye abanyamakuru ko uyu musaza yishwe na coronavirus avuga ko bishoboka ko idubu yamwishe yakuruwe n’impumuro ya coronavirus.

    Ati “Uyu musaza iyo aba yarubahirije guhana intera hagati ye n’idubu, akanambara agapfukamunwa ntabwo iba yaramuriye”.

    Uyu muganga yabwiye WDNR ko Russell nubwo batigeze bamupima coronavirus bamusanganye ibimenyetso byay.

    Dr. Alan White ati “Abantu nibadashyira imbaraga mu kubahiriza amabwiriza yo kwirinda coronavirus, ibibazo nk’ibi bizakomeza kwisubiramo”.

    Ibitaro bya Alaska bimaze igihe bivugwaho gutangaza imibare irenze iya nyayo y’abicwa na coronavirus. Iki kibazo kandi ntabwo kivuzwe muri Alaska gusa ahubwo kivugwa muri Leta zunze ubumwe za Amerika yose.


    Nubwo nta gipimo cya coronavirus, Bernard Russell yafashwe, ibitaro bya Alaska byanzuye ko ariyo yamwishe

    source http://www.ukwezi.rw/Udushya/article/Umugabo-wapfuye-nyuma-yo-kurumwa-n-idubu-yashyizwe-mu-bishwe-na-coronavirus